Tag: God

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The Love Series: God is Love

We all have ideological frameworks, which are networks of information that form our belief systems and our values. Once an ideological framework is built, it’s incredibly difficult to alter it without conscious effort. If we’re not careful, our brains may even be inclined to automatically reject information that seems to conflict with what we already believe to be true. 

Learning is the process of acquiring new, or modifying existing, knowledge, behaviors, skills, values, or preferences. Often times, learning something new is as much about unlearning old information as it is about processing or modifying your ideological framework based on new information. 

With that in mind, the first step toward TRULY understanding Godly, unconditional love is unlearning. This could mean unlearning the idea that unconditional love is weakness. It could mean unlearning the idea that unconditional love means doing whatever you want or letting other people do whatever they want, no matter who it hurts. It could mean unlearning belief in behavioral justification. Whatever it is that you have to unlearn, the goal is to level your ideological framework and rebuild it from the ground up…starting with resting your spiritual foundation on two things: one, that God IS unconditional love (meaning that love is literally the essence and most important part of who God is); and two, that love is the ultimate test of discipleship.

So let’s start with unlearning. What do you already believe? Personally, I’d been taught that God loved me, but that God hated the sinfulness that was inherent to my humanity. I was taught that sinlessness was perfection and that I was supposed to strive toward sinlessness. After all, all things are possible through Christ and His goal was to help me get to a place where I didn’t sin anymore. 

The problem with that was that God’s love wasn’t the bottom line. God’s love was an afterthought, an exception, rather than the rule. The “rule”, as it turned out, was justification, either through righteousness by works or righteousness by faith. It just depended on who you asked. 

Righteousness by works is more in line with the teachings of Eastern Orthodox, Catholic, and Methodist Christians. They distinguish between initial justification, which ordinarily is viewed to occur at baptism; and final salvation, which is accomplished after a lifetime of striving to do God’s will. Catholics believe faith as is active in charity and good works (fides caritate formata) can justify man. Forgiveness of sin exists and is infused, but justification can be lost by mortal sin.

Righteousness by faith is a Protestant doctrine, under which sin is considered to be merely “covered”, and righteousness imputed. In Lutheranism and Calvinism, righteousness from God is viewed as being credited to the sinner’s account through faith alone, without works. Protestants believe faith without works can justify man because Christ died for sinners. There’s one big “but”, though: anyone who truly has faith will produce good works as a product of faith, as a good tree produces good fruit. For Lutherans, justification can be lost with the loss of faith.

Whether by faith or by works, justification is important. To most Christians, all of that sounds perfectly logical, and the concept of righteousness isn’t the issue in itself. The problem is reconciling what we already believe about righteousness with God’s essence being unconditional love. And I mean honestly reconciling it, not twisting unconditional love to fit the pre-established narrative.  And an even more important question is whether that’s even how it works in the first place. Should I be reconciling who God is with what I already believe God wants? Or should I first take the time to discover and establish who God is and THEN use that as a basis for determining what God wants?

I believe that we have to start by establishing who God is, and I believe that the three most important Biblical truths regarding who God is are: God is omniscient, God is omnipotent, and God is unconditional love. Today, we’re talking about love.

God Is Love

Theologian A.W. Tozer once stated, “Nothing God ever does, or ever did, or ever will do, is separate from the love of God.”

1 John 4:7-12 

Agape is a Greco-Christian term referring to love, “the highest form of love, charity” and “the love of God for man and of man for God”.The word embraces a universal, unconditional love that transcends and persists regardless of circumstance. It goes beyond just the emotions to the extent of seeking the best for others. 

Within Christianity, agape is considered to be the love originating from God or Christ for humankind. In the New Testament, it refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one’s fellow man. 

“While the person who loves ‘is born of God and knows God,’  the person who doesn’t love doesn’t know God and has no deep and abiding relationship with God.  Love, then, is the acid test of discipleship.” – Sermon Writer Bible Commentary

1 Corinthians 13:8-13

Romans 8:31-39

It’s imperative to get the foundation right, because everything anyone believes is ultimately based on what that person believes about who God is. We should be able to ask ourselves, “Would a loving God do this?” and give an objective answer rather than trying to explain why something that intuitively contradicts love somehow still constitutes love. We should be able to examine our beliefs and their origins with integrity and objectively determine whether those beliefs align with who we say we believe God to be. 

If love is the essence of God’s character, if everything God does is out of love, if love is the greatest commandment and nothing can separate us from God’s love….love should be the foundation, not an exception. We shouldn’t be looking for any reason or excuse to conform love to something that fits what we already believe to be true. We should be willing to strip away fear and conditioning and worldliness….take a step back from what we think we know….and build from the ground up, examining our beliefs through the lens of God’s love and determining whether what we say God wants is a reflection of who we want people to believe God is. 

This week, I challenge you to ask God to break down your ideological framework and strip away what you think you know. I challenge you to ask God to reveal Himself to you in ways that only He can and to expand your mind and open your heart to allowing Him to be as big in your life as He possibly can be. I challenge you to ask God to move you out of His way and to give Him permission to do a new thing. I challenge you to ask God to remove any fear and to help you embrace the spirit of power, love, and a sound mind. 

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Do All Religions Come From the Same God?

This week, we’re dealing with a very specific question, so keep reading before drawing any conclusions. We’re not asking “Do all religions worship the same God?” or “Do all religions lead to the same God?”. Those questions work from the bottom-up, i.e. viewing God through the lens of a man-made construct. Remember, we want to base our ideas and beliefs on who we say God is rather than trying to conform our conception of God into something that aligns with what we already believe to be true. We’re asking a top-down question, i.e. has God used religion, in general, as a way of revealing the character of God to humanity and guiding all of us to the same ultimate purpose or goal?

Here’s what we know:

  1. The Baháʼí Faith is a religion teaching the essential worth of all religions, and the unity and equality of all people. Many indigenous people throughout the Americas are members of the Baháʼí Faith.
    • Baháʼí teachings are in some ways similar to other monotheistic faiths: God is considered single and all-powerful. However, Baháʼu’lláh, the founder of the Baháʼí Faith, taught that religion is orderly and progressively revealed by one God through Manifestations of God who are the founders of major world religions throughout history; these include Abraham, Krishna, Zoroaster, and Moses, with Buddha, Jesus, and Muhammad being the most recent in the period before the Báb and Baháʼu’lláh.
    • Baháʼís regard the major religions as fundamentally unified in purpose, though varied in social practices and interpretations. Baháʼu’lláh taught that the religions of the world come from the same God and are in essence successive chapters of one religion from God.
  2. In 1997, Billy Graham gave a television interview, in which he said: “Well, Christianity and being a true believer–you know, I think there’s the Body of Christ. This comes from all the Christian groups around the world, outside the Christian groups. I think everybody that loves Christ, or knows Christ, whether they’re conscious of it or not, they’re members of the Body of Christ. And I don’t think that we’re going to see a great sweeping revival, that will turn the whole world to Christ at any time. I think James answered that, the Apostle James in the first council in Jerusalem, when he said that God’s purpose for this age is to call out a people for His name. And that’s what God is doing today, He’s calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world, or the Christian world or the non-believing world, they are members of the Body of Christ because they’ve been called by God. They may not even know the name of Jesus but they know in their hearts that they need something that they don’t have, and they turn to the only light that they have, and I think that they are saved, and that they’re going to be with us in heaven.”
  3. In Acts 10:34,35, the Apostle Peter said, “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.”
  4. In Romans 2:11-14, the Apostle Paul said, “For God shows no partiality. For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.”

The answer to this question bears heavily on the idea that members of any particular faith should be encouraged, or even required, to convert others. This is especially true in places where there is an established state religion or attempts at establishing a state religion and exercise of other religions is discouraged and/or suppressed. Further, it requires us to examine the meaning of life and why we are all here. If God is the creator, what purpose does God have for our existence and how does religion further that purpose? Is there only one religious avenue by which to fulfill that purpose, and is our ability or dedication to following that one avenue God’s ultimate goal and priority for us? Or is purpose the priority, with religion and spirituality being provided as tools to enable us to fulfill that purpose?

What do you think? Do all religions come from God? Is religion a means to an end, or is it the priority? Let us know what you think in the comments below!

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Does Humanity Need a Savior?

Last week, we addressed the concept of “original sin”, so this week, we’ll be discussing “atonement” and the idea that humanity needs “salvation.” Atonement is “satisfaction or reparation for a wrong or injury; amends.” Atonement within Western Christian Theology generally “refers to the forgiving or pardoning of sin through the death by crucifixion of Jesus Christ which made possible the reconciliation between God and creation.” However, in Judaism and Islam, atonement is the process of causing a transgression to be forgiven or pardoned directly by God (rather than through Jesus Christ’s death) through true repentance, fasting, prayer, and good works. So what’s true? Does God have the prerogative and authority to simply forgive sin? Or is forgiveness only possible through the blood of Jesus Christ?

Here’s what we know:

  1. Within Christianity, there are several theories regarding how atonement might work, including:
    • Ransom Theory of Atonement – this theory teaches that the death of Christ was a ransom sacrifice, usually said to have been paid to Satan, in satisfaction for the bondage and debt on the souls of humanity as a result of inherited sin.
    • Satisfaction Theory of Atonement– a theory in Catholic theology that holds Jesus Christ redeemed humanity through making satisfaction (restitution) for man’s disobedience through his own supererogatory (the performance of more than what is asked for) obedience. This view acknowledges that God cannot freely forgive sins without any sort of punishment or satisfaction being exacted.
    • Moral Influence Theory of Atonement – an alternative to the satisfaction theory of atonement. Developed by Abelard, this theory focuses on changing man’s perception of God as not offended, harsh, and judgemental, but as loving. According to Abelard, “Jesus died as the demonstration of God’s love,” a demonstration that can change the hearts and minds of the sinners, turning back to God
    • Penal Substitution Theory – teaches that Jesus suffered the penalty for mankind’s sins. Penal substitution derives from the idea that divine forgiveness must satisfy divine justice, that is, that God is not willing or able to simply forgive sin without first requiring satisfaction (restitution) for it. It states that God gave himself in the person of his Son, Jesus Christ, to suffer the death, punishment, and curse due to fallen humanity as the penalty for our sin.
    • Unlimited Atonement Theory – states that Jesus died as a propitiation for the benefit of mankind without exception. A doctrinal issue that divides Christians is the question of the extent of the atonement. This question typically goes as follows: “Did Christ bear the sins of the elect alone on the cross, or did his death expiate the sins of all human beings?” Those who take this view read scriptures such as John 3:16; 1 Timothy 2:6; 4:10; Hebrews 2:9; 1 John 2:2 to say that the Bible teaches unlimited atonement.
  2. According to Islam, one can be forgiven of sins through genuine tawbah (repentance) which literally means “to return.”
    • Unlike the Catholic concept of atonement, tawbah does not entail formal, ecclesiastical confession to a religious leader. Like Protestantism, Islam allows followers to repent directly to God. In addition, while Christianity and Islam considers humans as prone to sin, Islam ultimately views them as responsible for their actions and refutes the Christian concept of original sin.
    • In Islam, Muslims are discouraged from confessing their sins and sharing the wrongdoings of others. 
    • Also, according to Islam, Blood sacrifice cannot add to Divine Grace nor replace the necessity of repentance. However, sacrifice is done to help the poor and to remember Abraham’s willingness to sacrifice his son at God’s command (It is not their meat nor their blood that reaches Allah. it is your piety that reaches Him…”— Qur’an, sura 22, ayat 37).
    • When a human has offended or disobeyed God, ḥuqūq Allāh, penitence, remorse, and resolution are necessary in order to show that one is sincere, and will not repeat the wrongdoing in the future.
    • Repentance for sin can be accomplished through acts such as, “fasting, giving charity, sacrificing an animal, and freeing a slave.” In addition, going on the hajj can serve as a form of repentance.
    • However, regardless of one’s outward deeds, God does not accept the forgiveness of those who are insincere in their repentance and only do so in order to avoid Jahannam (similar to the concept of Hell within Christianity).
  3. In Rabbinic Judaism, atonement is achieved through repentance, which can be followed by some combination of the following:
    • confession
    • restitution
    • the occurrence of Yom Kippur (the day itself, as distinct from the Temple service performed on it)
    • tribulations (unpleasant life experiences)
    • the experience of dying.
    • the carrying out of a sentence of lashes or execution imposed by an ordained court (not now in existence)
    • Temple service (not now in existence, e.g. bringing a sacrifice).
      • Note: Which of these additions are required varies according to the severity of the sin, whether it was done willfully, in error, or under duress, whether it was against God alone or also against a fellow person, and whether the Temple service and ordained law courts are in existence or not. Repentance is needed in all cases of willful sin, and restitution is always required in the case of sin against a fellow person, unless the wronged party waives it.

While most religions included animal sacrifices as a part of their religious practices, only western Christianity teaches that those animal sacrifices represent Jesus Christ’s substitutionary death to atone for the sins of humanity. Even within Judaism, the sacrificial system only provided atonement for sins that were committed unintentionally. Intentional sin could only be forgiven by God through “a broken and contrite spirit (Psalm 51:16,17).”

The focus here should perhaps be less about whether or not humanity needs a savior and more about why God would set things up that way, if that’s actually what God did. Remember, everything we believe is ultimately a reflection of who we say God is and what characteristics we attribute to God. Does God make the rules? Or have principles been set in place that God is required to abide by? If God does make the rules, why would/did God create a scenario in which forgiveness can only be given and received through Jesus Christ’s sacrifice? And what does that mean for those who lived and died before Jesus Christ’s death or for those who lived and died without ever coming into a knowledge of Christ? Why would/did God allow the existence of something God knew humanity would ultimately need to be saved from?

What do you think? Does humanity need a savior? Is atonement for sin necessary? Let us know what you think in the comments below!

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Rob’s Truth: The Bedroom God

If there is one thing I know, it’s church. My mother was a choir director when my brothers and I were very young. Consequently, we got an extra dose of church due to choir or praise team practice. Late into Friday night, we would sit on those hard pews as the choir worked out the selections for Saturday’s service.

I knew, like all the youth, every crack and crevice of that old church. I knew every exit, every closet and every stairwell. There was no room that I had not thoroughly explored. During those years, it was a vast magical world. Magical because every so often strange things would happen.

I’ve observed the ushers in white collect the morning’s tithes and offerings while the congregation sang “You Can’t Beat God’s Giving”. So often the choir sang until screams rang out in the sanctuary. The spirit caused folk to rock side to side and lift their hands. And when they couldn’t take it anymore, they would wail.  They would wail and they could not be comforted. An usher would have to lead them out of the sanctuary until the spirit turned them loose. 

I’ve seen the sanctuary filled with white smoke when there was no fire. I was taught that it was the Shekinah. It meant the presence of God had filled the sanctuary. I’ve watched with fascination as the preacher preached himself into a fit. He seemed to strain underneath the weight of delivering the word of God. I recall Pastor Penn, a deep baritone, would sing his favorite song before every sermon. James Cleveland’s, “I Don’t Feel No Ways Tired”. Bellowing,

“I don’t feel no ways tired

I’ve come too far from where I started from

Nobody told me that the road would be easy

I don’t believe He brought me this far to leave me”

Yes, I know church. And I know God. 

During my final two years of high school, I lived with my grandparents in Buffalo, NY. Life had become extremely complex overnight. I was faced with all the dangers and obstacles that most inner-city youth are faced with; drugs, violence, crime, sex, etc. I was trying to find myself in the midst of it all. 

One night, I prayed to God and asked him to reveal himself. I told him that if He didn’t, I would live my life on my terms. I didn’t set any parameters. I only asked that it be undeniable. I needed to know God was real.

A few hours later, around 5 am, someone called the house phone, which lay directly beside my Grandmother. She answered the phone, at first concerned, and then irritated when the caller asked for me. 


“Robert. Robert! It’s for you!” my Grandmother yelled with so much disagreeableness that I swore I would slap whatever fool thought it was a good idea to call the house phone this early. Everyone knows you don’t just call the house phone all willy nilly.
“Hello.”

“What do you want?” The caller asked in such an agitated tone you would have thought I’d woken him from his sleep.

“What? Who is this? You…you called me.” I responded confused and groggy.

“Its Paul. What. Do. You. Want?” He replied with increasing annoyance.

“Bruh.” I had to pause and collect myself. I wasn’t known for my patience or gentleness in those days. “Bruh.Yoooouuuuu called ME. What do YOU want???”

“Robert. What do you want?!?!”

“What in the world is…”

“Robert, God has been bothering me about you all week. He would not let me sleep until I called you. I have to work in a few hours. WHAT. DO. YOU. WANT???”

I felt the world shrink in that moment. I had communicated with the spirit or my conscience my entire life. “Robert, don’t do that.” “Robert, you should apologize.” “Robert, don’t say that.” I very rarely headed that voice. It was as if, in frustration, the voice stepped out of my head and spoke through someone else. It is very strange to hear the prayers you prayed in your bedroom answered through a man in another city. I felt very small and I’ve never really felt alone again.

Paul was my Mom’s friend. He was in that choir that I was telling you about. That morning, Paul and I had our first of many conversations. He prayed with me and he went to sleep. I spent the rest of the morning trying to wrap my mind around what had happened.

I don’t attend church much nowadays. I have my reasons. Reasons I know are valid. But that’s a story for another time. I’m like an Old Testament prophet. I only show up in church to teach and rebuke. I’m only slightly joking.

Anyway, for the past few years my relationship with God has existed primarily in the place we found each other. I’ve developed a rich and complex relationship with the God of the Universe, The Most High God, within the four walls where I lay my head at night. Our relationship is lit. And though he is called by many names, He never did tell me his. So I call him the Bedroom God. He doesn’t seem to mind.

That’s where my allegiance lies. That’s who I worship. That’s my truth. All praises due to the Bedroom God.

By the way, my name’s Robert. But call me Rob. I look forward to meeting you! We’ll talk more soon.

Robert Allen Bailey hails from Western NY and holds a BA in Theology from Oakwood University and two Masters degrees (Social Work and M.S. in Community and International Development) from Andrews University. He now serves as a Therapist at Beach Stone Counseling and the Urban League. He is also the founder and lead facilitator of 19E Training and Development. Robert stakes his hope and his work in the spirit of David when he said, “I would have fainted if I did not believe I would see the goodness of the Lord in the land of the living.”

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Does Earth Reveal Anything About God?

Most people who believe in God or a higher power believe that God’s power has been revealed through the intricacies of the world we live in and the creatures who inhabit it, humans included! However, some scientists argue that evolution is responsible for the world as we know it. So what’s true?

Here’s what we know:
1. The theory of evolution refers to a process by which different kinds of living organisms are thought to have developed and diversified from earlier forms during the history of the earth.
2. An estimated 8.7 million species live on earth (read the article for yourself here). There are 5,416 different types of mammals, 228,450 types of sea animals, 9,000-10,000 types of birds, 391,000 types of plants (369,000 being flowers), and 60,000 types of trees.
3. Science does not, in fact, disprove the existence of a creator God.

Science and the earth are both so vast and complex that it is possible to make a case for many different theories. It all boils down to a person’s premise, i.e. whether or not that person believes in God, because that’s the lens that person will be interpreting evidence through. If you don’t believe in God, there are arguments to be made for why our existence can be explained without relying on a creator. And if you do believe in God, there are arguments to be made for why our existence as we know it would not be possible without intervention from a higher power. The important thing to remember is that your opinion should be evidence-based and even though your evidence may not be enough for someone else, that’s okay.

What, if anything, do you believe creation reveals about God and why? Why do you think so much diversity exists and do you think humanity’s diversity reflects the diversity found in other species? What, if anything, does that diversity say about God? Let us know your thoughts in the comments below!

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Who Do You Say God Is?

Last week, we discussed whether or not God exists. If you don’t believe that God exists, that discussion kind of just ends there lol But for those who do believe that God exists, the next logical question is, “Who do you say God is?”

Again, the answer may seem obvious, but is it? Because the importance of asking that question is less about trying to define who God is and more about setting a foundation for the rest of your ideological framework. Why? Because everything you believe rests on who you believe God to be.

Here’s what we know:
1. Every culture has had a unique experience with what they consider to be some version of a higher power, and that experience is reflected in their religious ideologies.
2. It’s impossible for any one person or group to have a monopoly on knowledge regarding a higher power because we are all limited.
3. Whatever you believe about a higher power should be worth believing in and it should make sense.

Knowing who you believe God to be is imperative for establishing a clear line of reasoning from “point A” (who you say God is) to “point B” (your beliefs regarding your responsibilities to God, yourself, and others) to “point C” (how you interact with the world around you). That might seem pretty straightforward, but it’s super easy for those points to disconnect. For example, it’s easy to say that you believe God is (insert characteristic here), but if your beliefs regarding your responsibilities to God, yourself, and others don’t reflect that… if you’re not representing a God who is (insert characteristic here) in your interactions with the people around you…do you really believe that God is (insert characteristic here)? Or are you saying it because it sounds good while your actions communicate something else?

It’s also important to remember that your mindset about who God is should make sense. Believing that God has qualities that create contradictions within God’s character could create inconsistencies in your belief system . . . which turns into inconsistencies in how you treat people and how you interact with the world around you. Our actions are what give insight into who we are and the beliefs that make us that way and people are going to be turned off from you and your beliefs if they can’t count on you (and whatever God you are representing) to be consistent.

Those are some points to consider as you take some time this week to think about who you believe God is. Who DO you say God is? And what makes you believe that about God? Share your thoughts below!

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Does God Exist?

The answer seems obvious, right? If you do believe in God, God’s existence isn’t even a question. And if you don’t believe in God, God’s non-existence isn’t even a question. So how do we figure out what’s true?

Here’s what we know:

  • If there is a God, no one living today has seen God in the same tangible way we can see and interact with each other.
  • No one living today has ventured beyond our solar system, so no one can definitively say what is or is not out there.
  • We’re all limited and we only utilize about 10% of our brainpower, so there’s a lot out there lurking beyond what we’re currently capable of understanding.

That said, understanding the power of believing is a game-changer. To believe something is to “accept [it] as true; feel sure of the truth of.” Believing does not mean that something is, in fact, true. Believing means that you accept and feel sure that something is true, even if you can’t tangibly prove it. So when we ask the question, “Does God exist?”, it’s less about what’s actually true (because that can’t be definitively proven one way or the other) and more about what you believe to be true and why you believe it. Another word for that belief is faith.

The definition of the word “faith” is having “complete trust or confidence in someone or something.” When it comes to both believing (and sometimes not believing) in God, faith is a necessary element. However, what is not necessary is unsubstantiated (i.e. blind) faith, and it’s important to know what your faith, or lack thereof, is based on. Evidence-based belief is subjective because the type of evidence that is good enough for one person may not be good enough for someone else, but that’s okay because that’s kind of the point. Your faith or lack of faith in something shouldn’t be based on what’s good enough for someone else. In order to have faith in something, you have to be able to have complete trust in it, and what each of us needs to feel confident in doing that varies. If you know what you believe or what you don’t believe and why, that’s amazing, and we’d love to hear the reasons why you’re so confident. But if you don’t have that confidence, that’s okay, too, because it means you’re thinking and you have questions, which means you’re open to finding the answers you need to nail down what you believe, and that’s what’s most important.

Do you believe in God? Why or why not? What evidence do you base your belief on? Let us know in the comments below!